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Confronting Religious Violence: Christian Humanism and the Moral Imagination tells the tale of Christian theocracy in the West. Who converted whom was never entirely clear: the empire did stop feeding people to the lions for public entertainment; but Christianity was theologically corrupted by its official role in legitimating empire-as-usual. That theological corruption led to crusades, inquisitions, torture, and so forth. And it leaves us with a...
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Papal infallibility and biblical inerrancy provide the conceptual foundations of theocracy, which is to say religiously-based totalitarianism. These absolutist doctrines emerge for the very first time among the Victorians: they are not ancient beliefs at all. They appear in the 19th century, right alongside secular varieties totalitarian thought, and in response to all the same cultural anxieties. Reactionary religious leaders used these doctrines...
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Writing in part for secular humanists, non-Christians, and ex-Christians, Wallace locates the beginning of religious vilification of LBGTQ Americans: these attacks recycle earlier, equally reactionary political opposition to racial desegregation and equal rights for women. Then, step by step, she lays out three major flaws in the religious argument against gay marriage. First, it derives from Plato and Greco-Roman sexual anxieties, not from Jesus....
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Confronting Religious Denial of Science: Christian Humanism and the Moral Imagination traces the cultural backstory of contemporary conflicts between biblical literalists who oppose evolution and "New Atheists" who insist that religion is so pernicious it should be outlawed, if not exterminated. That's a clash of fundamentalisms. It's a zero-sum game derived from high Victorian misunderstanding of both religion and science. The God whom science supposedly...
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Christianity has lost control of its brand. That matters even for nonbelievers because Christian symbolism permeates Western culture. It shapes the source code for how we think about ourselves and what we expect from one another. If God is all-controlling, then human control is divinely sanctioned. Our efforts to control one another have cosmic legitimacy--the legitimacy claimed by fundamentalists pursuing a political agenda that has nothing to do...
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